Khwaja Gharib Nawaz(R.A) Ajmer

Hazrat Khwaja Moinuddin Chishty Dargah of Sufi saint at Ajmer, Rajasthan, India. It is an old saying that people who visit Ajmer Sharif and pray with pure faith and loyalty at his Dargah will free their souls. Hazrat Khawaja Moinuddin Hasan Chishti is also known by different names as, Khawaja Gharib Nawaz, “Sultan-Ul-Hind”, Khwaja Baba, Khwaja Gharib Nawaz Ajmeri, Khwaja Sahib, Khwaja Saheb, Khwaja Ajmeri Saint Moinuddin Chishty. The Dargah Khawaja Gharib Nawaz ( R.A) has several tombs, buildings, Daalaans, and courtyards are of Mughal architecture.

Contact us before arriving at Ajmer Ziyarat (Darshan).So we can make arrangements for your boarding & lodging There are so many  guest house which is built especially for the devotees of (Khwaja Gharib Nawaz)

Now the question is how can I help you? so as I said, I am khadim here, a servant of Hazrat Moinuddin Chishty. So I will be serving your Greetings, Dua’s, Prayers, Problems and Offerings on your behalf. So you can call me whenever you have any kind of query or want to serve something in Dargah Sharif.

The intention of this website is to act as a knowledge base & propagate the life & teachings of the famous Sufi Saint of South Asian Hazrat Khwaja Moinuddin Hasan Chishty (R.A). Also known as Khwaja Gharib Nawaz (R.A) Who is a Aulia-Allah (Friend Of Allah!) We also feel that the site will be useful & informative to all whom are intending to Visit Ajmer Sharif. We also provide Spiritual Healing prayers,  faith Healing.

Also the intention of this site is to give a very basic insight into Sufi Healing. This will be beneficial to people who are considering the Sufi Healing treatment for various Ailments they may have regardless of Race, Religion or Gender.

We Provide Spiritual Healing Prayers – faith Healing such as Sufi Spiritual Healing .we provide strong and effective Taweez , Wazaif as taught by Hazrath Khwaja Moinuddin Chishty themselves.

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Why Contact Us

  • The proper way of doing ziarat of Gharib Nawaz should be through the genuine khuddam
  • By the Karam of Khwaja. only we chishty family have the power to do any noble work
  • We have the blood relation with Huzoor Gharib Nawaz (RA.)
  • We request you to contact us regarding any holy work, Duas, Mannat, etc
  • We offer free support because we care about your family as much as you do

If you had taken a mannat and your wish got fulfilled then also you can give a donation to us. Please contact us before you give a donation so that the money you give will be spent according to your mannat. You can also lead charitable projects. We regularly receive offerings and donations from devotees from the entire world. The dargah in Ajmer sharif also offers financial help to those planning to perform the Hajj or Ummrah. You can contribute to this worthy cause

It is our firm belief that if you help these poor people, Hazrat Khwaja Gharib Nawaz (R.A) and Allah will assist you in your cause, whether it is an illness, suffering, stress, or other problems of any kind.

This free ziarat (darshan) help is for everyone in the world, regardless of religion, culture, or gender discrimination.

Offering

Flower Basket

10$

Pot of ZARDA

$51

Niaz Pot of Veg Biryani

$75

Shahi Chadar

$101

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Why Us

We very well understand humans are the tiny parcels of God and we engage ourselves in the service of needy people. We provide them the basic necessities like food and clothing. We assist and guide people with their Nikah ceremonies.

Apart from that we also provide spiritual treatment to humanity, to elevate them to follow the order of Almighty God. We pass on this knowledge and our culture to inquisitive minds like students, researchers and travelers. Our books and works of literature help our visitors to understand our philosophy better. We also guide them people in spiritual practices of Sufism.

When Hazrat Khwaja Moinuddin Chishty (RA) proceeded for India, his Peer-o-Murshid (spiritual mentor) Hazrat Khwaja Usman Harooni (RA) asked him to take one of his blood relative and follower, Hazrat Khwaja Syed Fakhrud- din Gurdezi (R.A.) along with him. Hazrat Khwaja Syed Fakhruddin Gurdezi (RA), the Khadim-e-khas used to attend on Hazrat Khwaja Moinuddin Chishty (RA) day to day matters.

Hazrat Khwaja Qutubuddin Bakhtiar Kaki of Delhi in his book ‘Munis-ul-Arwah’ writes as under : During my twenty years company with my ‘Shaikh’ (spiritual leader), I did not find any other person, except Fakhruddin so near to him. Hazrat Khwaja Fakhruddin stayed with the Huzoor Khwaja Gharib Nawaz (RA) up to his last breath and when Khwaja Saheb kept himself busy in prayer and meditation or in seclusion for a number of days he looked after all his affairs and management of Khanqah and Langar Khana (Kitchen for Poor). Hazrat Khwaja Syed Fakhruddin Gurdezi (RA) died in Ajmer, on 25th of Rajab 642 A.H./1245 (nearly a decade after the Wisaal (demise) of Hazrat Khwaja Gharib Nawaz (R.A.) and was buried near MazarePak of Khwaja Saheb in the Hujra, which is now known as “Toshk Khana”. His annual Urs is celebrated on the 25th of Rajab, with all religious ceremonies, by the Khadims, (Syedzadgan).

The Khadims of Huzoor Gharib Nawaz (RA) known as “Syedzadgan” and trace their descent from Hazrat Khwaja Syed Fakhruddin Gurdezi (RA) through his Sons; Hazrat Khwaja Syed Masood (RA), Hazrat Khwaja Syed Mahboob Bahlol (RA) and Hazrat Khwaja Syed Ibrahim(RA). The Khadim’s of Huzoor Gharib Nawaz(RA) are performing the religious duties since eight centuries, i.e-since demise of Khwaja Gharib Nawaz(R.A).

Undoubtedly, the Khadims, who have been attached to the Shrine since its inception, played a key role in the smooth functioning and in keeping strict discipline in all the rituals and ceremonies. As a result, they often invited the ill- will and wrath of pilgrims and other officials. But their genuine concerns are to perform all the ritual smoothly with centuries old custom.

The keys of the Holy Shrine including the Toshak Khana are in the custody of the Khadims since inception according to centuries old Baridari system of our ancestors.

the Khadims have the privilege to open (after giving Azan at the door step of the Shrine) & close the doors of the Holy Shrine at the fixed time, for centuries in religious & hereditary capacity. They serve the Mazar-e-Pak (Holy Shrine) and pray for those People who come and also for those unable to come to the Holy shrine but are desirous of obtaining the blessings of Gharib Nawaz (RA).

This is their right to serve the holy Shrine, to perform all religious rituals and arrange spiritual functions, to receive all kinds of Nazar are hereditary and its all judicially recognized. The documentary evidences are in the “Malfoozat” (Sayings) of Chishtia order and historical literature, Shahi Faramin, Sanads etc. (Imperial orders).

The jagirs and honours conferred upon the Khadims from time to time not only by Muslim Rulers but also by many Hindu Rajas and Chieftains of India and even by the British Government during their succeeding regimes.

Khadims are the custodians of the Shrine, the whole management & control of all the affairs inside the Shrine (Gumbad Mubarak- Aastana Auliya), belong to Khadim community.

Although Khadims have faced a number of revolutions and changes of the Government policies but under all circum- stances and worst political upheavals, Khadims and only Khadims are custodian of the Holy Shrine and performing all the traditional rituals, duties and welcoming the devotees.

The Mazar-e-Aqdas (Holy Shrine) of Hazrat Khwaja Gharib Nawaz (RA) always remained under the custody and care of the Khadims from the very beginning. All the mundane customs & traditions of the Mazar-e-Aqdas (Holy Shrine) are performed by Khadims only, according to centuries old Chishty tenet.

Only Khadims are entitled to take Pilgrims for Ziyarat at the Holy Shrine,and they have the right to receive all kinds of Na- zar & Niyaz(offerings)at the Holy Shrine (Mazar-e-Aqdas) of Huzoor Khwaja Gharib Nawaz (RA).

The Khadims has kept the glorious traditions of secular character and composite culture of this institution alive for the last 800 years.